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Written in  
fRoots
 issue 321, 2010
 
BATUKO TABANKA
Djunta Mô
PAI PAI-W-09/050 (2009)
This is a prime example of the eye helping the ear; the inclusion in its 
substantial book-type pack of a DVD makes this already attractive-sounding CD a 
lot more understandable and interesting. 
     Here’s the story. 
     Some Cape Verdean women who in the early 1970s 
emigrated to Spain and settled in the fishing port of Burela, on the north coast 
of Galicia, got together to continue the Cape Verdean tradition of batuko, in 
which groups of women sit singing lively songs together, usually in 
call-and-response, or jump up for giggling bum-wiggling dance, as their vocals 
sail freely over a brisk ‘bom-paka-ta’ 3/4 rhythm from hand-slapped batukos, 
small plastic or leather-covered wads of cloth laid on their laps.
     In Galicia there’s a long tradition of women singing 
together in pandeiretera groups, accompanying themselves on tambourines 
(pandeiretas), sometimes to a similar rhythm to batuko. In the recording project 
Djunta Mô (meaning something like ‘all help together’ in the Cape Verdean 
Mandinka-Portuguese creole) the two traditions come together; the Batuko Tabanka 
group is joined by singers and instrumentalists mainly from Cape Verde and 
Galicia, about a dozen from each.
     The recordings were done with equipment rigged up in 
hotel rooms on the largest Cape Verde island, Santiago, and in a Galician 
studio. Among the Cape Verdeans are popular singer-guitarists Tcheka and Vadú, 
and the elderly but animated gold-toothed versifier Ntoni Dente D’Oro, whose 
vocals are a kind of sing-rap; among the Galicians are singers Uxía and Mercedes 
Peón, both fine exponents of the pandeiretera tradition, Berrogüetto drummer 
Isaac Palacín and ex-Milladoiro harpist Rodrigo Romaní and gaiteiros and wind 
players including Xosé Manuel Budiño.
     The DVD presents a 52-minute documentary that opens 
with some useful historical background to Cape Verde’s history and goes on to 
give a good sense of the context and people involved in the making of the album, 
including visits to elderly traditional singers across the island. Voice-over 
and subtitles are in Galego, Castilian Spanish and Portuguese, but the visuals 
are vivid and a non-speaker would get the gist pretty well. It also contains 
concert footage, of the group plus some of the guests in the dusty centre of 
Cape Verde’s old capital Cidade Velha and in a little house of culture in 
today’s capital Praia, videos of two tracks and a 5.1 surround audio recording.
     Not all the Galician musicians were present at the Cape 
Verde recordings, but Uxía is among those who were and she’s seen in the films 
joyfully connecting the traditions, in a pandeiretera song and a morna with the 
batuko group and instrumentalists including Cape Verdean violinist Nho Nanu. Of 
the Cape Verdeans Ntoni Dente D’Oro, who seems to be something of a local 
legend, is particularly prominent in the footage.
     The resulting audio album is often quite a dense, 
muscular layering of overdubs of instruments and percussion, but it bursts with 
life. Batuko Tabanka’s energetic solo and answering group vocals are the 
over-riding sound, joined by sympathetic interjections from the other vocalists 
including the characteristic warmth of Uxía and wildness of Peón. 
     It’s joyfully infectious music full of melodic 
ear-worms, varied voices, sounds and rhythms that expands on the simple batuko-slapping 
and sometimes moves away from its prevailing 3/4 into other local song-styles, 
making a celebration of Cape Verdean social music-making and cross-cultural 
communication with one of the islanders’ emigration destinations that’s likely 
to generate considerable international airplay and draw attention abroad and at 
home to the value of the islands’ less obviously commercial musics. One would 
imagine it’s a dream-fulfilment for the group too, and an encouragement to 
others. 
     www.pai-musica.com
© 2009 Andrew Cronshaw
 
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